Why pegging is not haram in Islam:2 Must read proofs
C.J Ahmed-05.03.2023
Pegging is a form of anal sex where the woman wears a strap on with a dildo fastened to it and inserts it into the man’s anus. This is not at all haram in Islam This form of anal sex gives pleasure to one or both partners depending on the type of strap-on that is worn. The reason why pegging is halal is based on the two arguments below,
1. The hadiths prohibiting anal sex have weakness
There are several h adith s stating that prophet (sal) for bade a nal sex between spouses but these h adith s have many weaknesses which makes them unreliable. On the other hand, even if we agree for the sake of argument that anal sex is haram, there is no direct evidence from the Quran or authentic hadiths stating that inserting objects into the anus such as strapon or dildos is haram in Islam.
Authenticity of the hadiths wh ic h for bid a nal sex
Many modern day scholars rely on the authentication of hadith scholars like sheikh Naseeruddin al Albani (Raheemahullah) and Imam Arnaut but we should understand that there are multiple scholars who have graded these same hadiths as extremely weak and in this article I would like to give you eleven proven points by explaining why anal sex could not be haram based on the earlier contemporary scholar's weakening all these hadiths based on the chain of narrators. You, the reader, are given the choice to make your own conclusion after reading this article. A very large group of prominent scholars such as imam Bukhari, Tirmidhi and others have declared all the narrations which prohibit anal sex as inauthentic narrations.
Hadiths narrated in Tirmidhi
Ali(rali) narrated that the prophet (sal) said,
"Do not enter your women in their behinds"
(Jami at Tirmidhi-1166)
The above hadith has many weaknesses and one of the narrators of this hadith is Abu Muawiyah who reports from `Asim Al-Ahwal. Imam Dahabi said in his nook, Meezaan al-Ai`tidaal" the following,
"Ibn Kharraash says: It is said that when he (Abu Mu`awiyah) reports from al-A`mash, he is reliable and when he reports from anyone other than him, he is not very reliable. In the same way, Abd Allah ibn Ahmad ibn Hanbal
has said that he heard his father (Ahmad ibn Hanbal) say that he (Abu Muawiyah) is not reliable when he reports from anyone other thanal-A`mash. He doesn't remember these reportings well."
In the isnad of this hadith, there is another narrator who is, Asim-al-Ahwal who also known as Asim ibn Sulaiman. Imam Dahabi said the following in his book, Meezaan
al-Ai`tidaal",
"Hammad said: "I told Humaid that `Asim had reported to me on his (Humaid's)
authority such and such narrative. Humaiddid not even know him (`Asim)"
Apart from this, Yahya al-Qattaan has said that Asim was not a haafiz. Abd al-Rahmaan ibn al-Mubarak has said that ibn `ulayyah said that
"Every person with the name `Asim ibn Sulaiman has something wrong with his memory. Imam Abu Ahmad Al-Haakim has said that in their sight he was not a hafiz and ibn Idrees did not accept his narrations because of his poor memory and because something wrong with his character. There iis another narration with the same matn (text) but with a different chain of narrators and one of the narrators, Abd al Malik ibn Muslim is not reliable. Ibn Hajar al Asqalani said the following,
"Ibn Abd al-Burr, in his book "al-Istee`aab", while commenting on Amr ibn
Maimoon al-Awadiy has said that Abd al-Malik ibn Muslim and `Eesa ibn
Hittaan are not among those whose narratives evidence of the Prophet(sal).
Hadith of Ibn Abbas(rali) And More Weak Narrations
There is another hadith narrated in Tirmidhi where ibn Abbas(rali) narrated that the prophet (sal) said,
"Allah will not look at a man who enters a man or a woman in the behind.”
(Tirmidhi)
Imam Tirmidhi graded it authentic but it should be noted that one of the narrators by the name of Sulaiman ibn Hayyaan, who too goes by the name of Abu Khalid al-Ahmar is weak. Imam ibn Hajar in his
book "Tehzeeb al-Tehzeeb", said the following,
"Ibn `Adiy has said that he has reported a number of good hadith and because
of his poor memory he has also committed a lot of mistakes and errors. He
is actually, as Ibn Mu`een has said, a truthful person but he is not an evidence". There is another narrator in this hadith known as al Dhahhaak ibn abd Allah ibn Khalid was too weak a narrator. Imam ibn Hajar al Asqalani raheemaullah in his book, "Tehzeeb al-Tehzeeb" said the following about Al Dhahak ibn Uthman,
"Ibn Abd al-Burr has said that he was prone to mistakes, he does not
evidence".
Ibn Hajar also continued saying the following about this narrator,
"And Abu Zur`ah has said that he is not a reliable narrator. And Abu
Hatim has said that... his reports do not evidence"
There is another hadith narrated in Musnad Ahmed and Tirmidhi and the Prophet (sal) said,
"You may enter your women in any style from front or behind, but keep away from the anus and the menstrual periods"
In this hadith, there is one narrator by the name of Yaqoob ibn abd Allah al Ash 'ary and Zahabiy has quoted from Darqutni as saying that this particular narratoer is not reliable as mentioned in ""Meezaan al-Ai`tidaal". Ja'far ibn abi al- Mugheerah reported from Saeed bn Jubair who is a weak narrator and Imam Dahabi in his book "Meezaan al-Ai`tidaal said the following quoting ibn Mundah as saying,
"He is not strong in case of Sa`eed ibn Jubair".
The Hadith cursing The One Entering a Woman in The Anus
There are several more hadiths which have weak narrations and the below hadith is one. Abu Hurayrah(rali) narrated that the prophet(sal) said,
"He who has intercourse with his wife through her anus is accursed"(Abu-Dawud)Sheikh Alabni graded this hadith as Hasan(Good) using collaborating reports but we should understand that this hadith has many weaknesses which will never be pointed out by those who are against anal sex. In this hadith one of the Isnad is a person called Suhail ibn Abi Salih who is a weak narrator. Imam Dahabi in his book "Meezaan al-Ai`tidaal" mentions about Suahil. He said,"Abbas has said that Yahya said that he (Suhail) is not reliable in hadith.He also said that the hadith narrated by him are not reliable enough to qualify as evidence [for an actual saying of the Prophet (sal) Abu Haatim
has said that his (Suhail's) hadith may be quoted but they cannot be taken as evidence. He further says,"Ibn Abi Khaithamah has said that,"I heard Ibn Mueen say that the scholars of
hadith stay away from his (Suhail's) narratives. At another instance he
said: He is a weak narrator. There are also similar narrations narrated in Bulugh al Maram-Book 8, Hadith 56 and the wording taken from Nasai and all these narrations have weaknesses because they are Mursal(incomplete) and the link is missing after a Tabi.
2. Pegging is a form of masturbation which s halal in Islam
Masturbation or istimna is the stimulation of your own sexual organ to enjoy sexual pleasure. There are varying opinions among the four main schools of thought. Some completely forbid it while the others dislike it. When it comes to the textual sources of Islam which are the Quran and the authentic hadiths, the word masturbation is not mentioned. Islam is basically silent on masturbation and this clearly indicates that masturbation was never forbidden in Islam.peggi ng is a form of mutual masturbation between two people and masturbation is not haram in Islam.
To read m ore why masturbation is halal in Islam, you can click here https://cjislam.weebly.com/why-masturbation-is-not-haram-10-convincing-proofs.html